Tradition · Protestant
Anabaptism
Mennonites, Amish, Hutterites and related churches
Overview
The believer’s-baptism and peace churches of the Radical Reformation.
Relationships with other traditions
How it took shape
- The Radical Reformation in ZurichAnabaptism · Reformed and Presbyterian Churches (Zwingli's Zurich reform)
Compare withCompare Anabaptism with Reformed and Presbyterian ChurchesCompare Anabaptism with Catholic Church
- Baptists and AnabaptistsSeparate, with recorded reconciliation or conversation · in Baptist Churches
Compare withCompare Anabaptism with Baptist Churches
Key timeline
View full timeline (5)Baptisms in Zurich
The first believer’s baptisms; Zurich authorities soon begin persecution.
Schleitheim Confession
Swiss Brethren set out believer’s baptism, separation and refusal of the sword.
Menno Simons
A former Dutch priest who becomes the leader from whom Mennonites take their name.
Amish division
Followers of Jakob Ammann separate from the Swiss Brethren.
History
- Classification
- Radical Reformation. Often grouped with Protestantism; many Anabaptists see themselves as a distinct tradition.
- What this entry covers
- A broad movement of many churches. Mennonite, Amish, Hutterite, Brethren in Christ and related churches of the Radical Reformation. Mennonite World Conference includes only part of this family.
- Radical Reformation
- 1525. In Zurich, Conrad Grebel and others baptised one another as adult believers, breaking with Zwingli’s reform as well as with Rome.
Relationships with other traditions
The Radical Reformation in Zurich
AnabaptismReformed and Presbyterian Churches (Zwingli's Zurich reform)Catholic Church
Reform: A movement to reform the Western church that, in the 16th century, produced churches independent of Rome.
3 sources
- 500 years ago, Anabaptists showed the meaning of true evangelical faithSource verified
- The Schleitheim Confession (Brotherly Union)Source verified
- Christianity: The First Three Thousand YearsIdentified, not independently read
Provisional: broadly supported, but awaiting fuller checking.
What changed
- Believer's baptism, a church separate from state power and refusal of the sword became defining marks (Schleitheim, 1527).
2 sources
- The Schleitheim Confession (Brotherly Union)Source verified
- Shared Convictions, 3, 5Source verified
Later developments
- 1998–2003: an international Catholic–Mennonite dialogue produced the report 'Called Together to be Peacemakers'.
Source
- Called Together to be Peacemakers: Report of the International Dialogue between the Catholic Church and Mennonite World Conference, 1998–2003Identified, not independently read
Provisional: broadly supported, but awaiting fuller checking.
Agreement record: cath-mwc-2003Compare Anabaptism and Reformed and Presbyterian ChurchesCompare Anabaptism and Catholic Church
Lutherans ask Mennonites for forgiveness
LutheranismAnabaptism
Reconciliation: A formal act of reconciliation, such as lifting condemnations or asking forgiveness. It does not by itself restore communion.
Today as of 2010
Agreement record: lwf-mennonite-2010Compare Anabaptism and Lutheranism
Explained on other pages
Full timeline
Baptisms in Zurich
The first believer’s baptisms; Zurich authorities soon begin persecution.
- 1527
Schleitheim Confession
Swiss Brethren set out believer’s baptism, separation and refusal of the sword.
- 1536
Menno Simons
A former Dutch priest who becomes the leader from whom Mennonites take their name.
- 1693
Amish division
Followers of Jakob Ammann separate from the Swiss Brethren.
Lutherans ask forgiveness
The Lutheran World Federation Assembly in Stuttgart asks forgiveness for the 16th-century persecution of Anabaptists at a joint service of repentance.
Beliefs
Believer’s baptism
Baptism follows a personal confession of faith, not infancy.2 sources
- The Schleitheim Confession (Brotherly Union)Source verified
- Shared Convictions, 3Source verified
Nonresistance
A strong tradition of pacifism and refusal of violence.2 sources
- Shared Convictions, 5Source verified
- The Schleitheim Confession (Brotherly Union)Source verified
Church and state
The church is a voluntary community separate from state power.Source
- The Schleitheim Confession (Brotherly Union)Source verified
Positions used in comparisons
Short, sourced statements that the Atlas compares across traditions. Where a tradition has no single teaching authority, the record says whose statement it follows.
- God
- God is known as Father, Son and Holy Spirit.
Source
- Shared Convictions, 1Source verified
Mennonite World Conference Shared Convictions (2006).
- Scripture and authority
- The Bible is the authority for faith and life, interpreted together under the Holy Spirit's guidance.
Source
- Shared Convictions, 4Source verified
Mennonite World Conference Shared Convictions (2006).
- Salvation and grace
- Following Jesus in daily life, as peacemakers who renounce violence.
Source
- Shared Convictions, 5Source verified
Mennonite World Conference Shared Convictions (2006).
- Sacraments and ordinances
- Baptism upon confession of faith; the Lord's Supper is celebrated as a community.
Source
- Shared Convictions, 3, 6Source verified
Mennonite World Conference Shared Convictions (2006).
Varies Anabaptist understandings of the Lord's Supper are not uniform and are not recorded here.
- Church and ministry
- A community of believers; structures range from congregational Mennonite churches to Amish districts with bishops.
Source
- Shared Convictions, 3Source verified
Provisional: broadly supported, but awaiting fuller checking.
Varies Government differs between Mennonite, Amish, Hutterite and Brethren churches.
Worship
Simple worship
Ranges from Old Order Amish services held in homes to contemporary Mennonite congregations.Not yet sourced
Sources
The follower figure
about 2 million baptised believers
- What is counted
- Baptised believers (children not counted)
- As of
- undated (MWC website, accessed October 2026)
- Reported by
- Mennonite World Conference
- Type
- Recorded by the reporting body
- Coverage
- Anabaptist-related churches in 87 countries, including churches that are not MWC members.
- This entry is
- A broad movement of many churches. Mennonite, Amish, Hutterite, Brethren in Christ and related churches of the Radical Reformation. Mennonite World Conference includes only part of this family.
Source
- Membership, map and statisticsSource verified
Replaces the starting figure. Workbook: 2,100,000 (no source or date).
Figures from different traditions measure different things and must not be added together or ranked against each other.
About the image · Editorial placeholder
Editorial initial. Many Anabaptist communities avoid religious symbols.
Editorial status
Editorial draft. Built from the starting workbook with editorial corrections and framing. It has not yet been checked against independent sources.
References
Workbook linkNot yet checked
mwc-cmm.org (opens in a new tab)
Link supplied in the source workbook (“Christian Denominations”, row 19). It has not been checked to confirm that it supports every claim in that row.
Original workbook record
Imported unchanged from “Christian Denominations”, row 19. Values here are the starting dataset, not verified facts; where the Atlas differs, the reason is noted below.
- Denomination / Tradition
- Anabaptism (Mennonites, Amish)
- Broader Tradition
- Protestantism / Radical Reformation
- Date Established / Split
- 1525 AD
- Origin / Location
- Zurich, Switzerland
- Forming Event / Schism
- Radical Reformation
- Approx. Practitioners
- 2,100,000
- Broke Away From
- Roman Catholic Church & Zwinglian Reformers
- Primary Reason for Split / Core Doctrine
- Rejection of infant baptism in favor of adult believer's baptism, strict pacifism, and total separation of church and state.
- Reference / Information Link
- https://mwc-cmm.org
Editorial notes on this record
- Broke Away From: Workbook lists “Roman Catholic Church & Zwinglian Reformers”; the immediate break was with Zwingli’s circle.
Research sources for this entry
Every relationship, position and figure above cites these. Each links to the Atlas’s single source register, which shows what each source supports and whether it was read.
- 500 years ago, Anabaptists showed the meaning of true evangelical faithSource verified
- Anabaptists & BaptistsSource verified
- Bilateral dialogue index (Eastern Orthodox–Oriental Orthodox; Pentecostal–Roman Catholic; Baptist–Mennonite)Source verified
- Called Together to be Peacemakers: Report of the International Dialogue between the Catholic Church and Mennonite World Conference, 1998–2003Identified, not independently read
- Christianity: The First Three Thousand YearsIdentified, not independently read
- Lutherans gathered in Germany have asked for forgiveness for the 16th-century persecution of AnabaptistsSource verified
- Membership, map and statisticsSource verified
- Shared ConvictionsSource verified
- The Baptist Heritage: Four Centuries of Baptist WitnessIdentified, not independently read
- The Baptist StorySource verified
- The Schleitheim Confession (Brotherly Union)Source verified