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MethodismandPentecostalism

At a glance

What distinguishes themIn full: What distinguishes them
How their histories connectIn full: How their histories connect
Connected today?In full: their relationship today

Not yet researched

Separate churches, each with its own statement of faith; the Atlas records no formal agreement between them.

2 sources

A summary of the researched comparison below; each point links to its evidence.

Researched comparison. Written for this pair from sourced research; each statement links to its evidence.

Pentecostalism grew out of the Wesleyan-Holiness movement, an heir of Methodism's emphasis on holiness, and became a separate worldwide movement after 1906.
3 sources

What they share

Where they differ

  • Sacraments and ordinances

    How the rites are understood and counted

    Methodism
    Two sacraments ordained by Christ: Baptism and the Lord's Supper
    Pentecostalism
    Baptism and the Lord's Supper as ordinances

    Christ's presence in the Eucharist or Lord's Supper

    Methodism
    Christ received after a heavenly and spiritual manner, by faith
    Pentecostalism
    A symbolic memorial of Christ's death

    Who is baptised

    Methodism
    Infants are baptised
    Pentecostalism
    Baptism follows a personal confession of faith

Where teaching varies within a tradition (1)

  • God

    Doctrine of God

    Methodism
    One God in three persons: Father, Son and Holy SpiritArticles of Religion of the United Methodist Church; other Methodist churches have their own standards.
    Pentecostalism
    One God in three persons: Father, Son and Holy SpiritOneness Pentecostal churches reject the doctrine of the Trinity, so this is not a position of the whole movement.
Not yet comparable (1)

No sourced position is recorded for one side, so the Atlas does not say whether they agree:

  • Salvation and grace (characteristic emphasis): not recorded for Methodism

How their histories relate

Wesleyan-Holiness teaching on a further work of grace shaped early Pentecostal leaders such as Charles Parham and William J. Seymour; the Azusa Street revival (1906) spread the movement worldwide.
3 sources

Their relationship today

Not yet researched

The Atlas has no researched record of the present relationship between these two. That is a gap in the research, not evidence of any particular relationship.

Developments towards reconciliation

No documented agreement or formal dialogue between these traditions is recorded in the Atlas.

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All citations link to the Atlas’s single source register.

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